29 Ibid., III, 35-42. For further discussion on the subject cf. Jitali, op. cit., I, 170-181; Tabghurin b. Isa, Usul al-din., 65-69

30 al-Rabi b. Habib, op. cit., III, 53

31 Loc. cit.

32 Loc. cit.

33 Ibid., III, 19-60

34 Ibid., III, 38-39

35 al-Rabi b. Habib, op. cit., III, 39

36 For further details cf. infra, 337

37 Talati, Sharh al-Diyanat., Ms. 4 ff.

38 Tabghurin b. Isa, Usul al-din., 68-69, 72

39 al-Rabi b. Habib, Musnad., IV, 25

40 Ibid., III, 13

41 Ibid., III, 15

42 Ibid., III, 13

43 Ibid., III, 13-14

44 Ibid., III, 14

45 Ibid., III, 13

46 Wensinck, A.J., Concordance et indices de la Tradition Musulmane., Leiden, 1965, IV, 317-18

47 al-Rabi b. Habib, op. cit., III, 14

48 Watt, M., Free Will and Predestination in Early Islam., 1946, 40 lf.; Barradi, Shifa al-haim., Ms. 206

49 Darjini, Tabaqat., Ms. 231-32.; Shammakhi, Siyar., 85.

50 Ibid., 85

51 Darjini, Tabaqat., 222. Jitali, Sharh al-Nuniyah., II, 74

52 Jitali, op. cit., II, 74

53 Loc. cit.; Barradi, Shifa al-haim., 224-25

54 Darjini, op. cit.; 222

55 Darjini, op. cit., 228.; Jitali, op. cit., II, 74-75

56 The origin text is (مِنْ حل إلى حَرِمِ)

57 Darjini, op. cit., 229

58 Jitali, Sharh al-Nuniyah., II, 62